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The host says: “The paper is yours. So is the next question.” No pledge, donation, or recruitment pitch follows. Someone declining the certificate has not passed a secret higher test.
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A question does not require a ceremony. The ceremony is allowed to be enjoyable anyway.
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SOURCE AND RESPONSE
C. S. Lewis: the uncomfortable mirror
The Society honors Lewis as a prophet in its own vocabulary: an influential writer whose fiction helps readers examine themselves. The title does not make his statements infallible, nor make him an adherent of the Society.
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Read the voice, not just the sentence
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Screwtape is the senior demon and Wormwood his nephew. The letters stage the tempter’s reasoning. Lewis’s Preface warns that Screwtape is a liar; an apparently confident explanation may expose the speaker as well as the patient. A simple reversal of every line is not an adequate reading method.
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READING CONVERSATION Preface, p. 2; Letter 4, pp. 9–10; Letter 31, pp. 63–64.
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Let disagreement remain named
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Lewis’s book argues within Christian accounts of a personal God, sin, grace, and salvation. Its teaching about marriage, family, and divine ownership is not silently adopted as SOSP doctrine. His account of timelessness is a theological argument, not experimental evidence for the Society’s cosmology.
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READING CONVERSATION Letters 18, 21, 27; pp. 37–38, 42–44, 55–56.
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The reading relationship
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On the following pages, each entry first describes the supplied Lewis letter and then gives a Society question. The question is our response, not his concealed conclusion. The supplied Preface and all 31 letters are the scope of this map; no later essays are implied.
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Gratitude can keep company with disagreement.
