The prophet and the uncomfortable mirror
Page 1134 The Council called this a misunderstanding of the spirit in which questions had been invited.
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5 But the visitor said: I understood the invitation very plainly.
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6 Then a clerk proposed that the minutes record unanimous agreement, for the remaining disagreement was making the page untidy.
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7 The keeper refused, saying: A neat page is not an accurate meeting.
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8 They recorded the objection, the reasons given in response, and what remained unresolved.
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9 A second visitor agreed with the Council after hearing both sides.
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10 No one accused her of lacking independence.
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11 A third preferred not to argue and went outside for a while.
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12 No one interpreted his departure as a confession of error.
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13 The Council still had work to do, and decisions for which its appointed members were responsible.
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14 But it ceased reporting every operational decision as a revelation binding upon all consciousness.
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15 And the minutes ended with a sentence no less useful for its lack of grandeur: This is what we decided, and these are the questions that remain.
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An open question is not a clerical error.
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TRY IT Read one rule of a group you participate in. Distinguish its practical purpose from any claim of unquestionable authority.
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READING CONVERSATION Original SOSP parable. In conversation with Lewis, Letters 7, 11, 24; pp. 15–16, 23–24, 49–50.
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CHAPTER 13
The prophet and the uncomfortable mirror
The Society honors C. S. Lewis; a scribe proposes to improve him into agreement; the source is allowed to remain itself.
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1 And I shit you not, the Society honored C. S. Lewis as a Prophet of the Uncomfortable Mirror.
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2 For in reading his account of a tempter, the readers sometimes recognized an excuse they had prepared for themselves.
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3 The Office of Excellent Intentions offered immediately to print a notice explaining that the book exposed the errors of everyone outside the Society.
